Abhimanyu (the son of Arjuna and nephew of Lord Krishna) stood on the battle ground. The Kaurava Warrior Karna, had cut off his bow, bow-string, the reins of his steeds, the steeds themselves, and two Parshni charioteers with his well shot shafts. His weapons and platform demolished, Abhimanyu picked up a sword and a shield. The Sun had started its journey to sink beyond the horizon. The Mahabharta epic had spun into the 13th day of the Kurukshetra War and Abhimanyu had penetrated deep inside the Chakravyuh (Squared Planning) formation that the master Dronacharya, the Commander-in- Chief of the Kaurav Army had created.

The 13th day of the War had dawned with heavy casualties being inflicted on the Pandavas Army. The impenetrable Chakravyuh formation was formed for the second time on this day to enable the Kaurava Army to gain ground and raise casualties of Pandavas. On the Pandavas side only Arjun, the father of Abhimanyu, and Lord Krishna knew the art of defeating the Chakravyuh. They both were engaged in a theater far away from the battle ground where Chakravyuh had been created. As Abhimanyu looked up, he saw menacing fighters surrounding him and teasing him with their glares. None would dare to go near him as they knew that he was not a spent force as yet. The 16 year old Abhimanyu was by now devoid of all his weapons and his movements depended on his strong legs. He was all so alone in the great myriad of a clan war. His valour on the 13th day had kept the greatest opponent warriors at bay.

The rules of the War were set aside as Abhimanyu clearly saw the encircling warriors and felt their hidden senses. The rule clearly dictated a one to one battle, but, was set aside to achieve the aim. His chariot lay broken near him. He lifted up the chariot’s wheel and made it his weapon. The opposing warriors invoked their entire might and broke his last weapon also into pieces. There lay a moment of recognition and bare truth. A bare soldier stood on the battle ground encircled from all sides by weapon clad warriors. He had no source not support to defend himself. A cataclysmic chapter of the war was about to unfold. An unfazed Abhimanyu fought till his last breath and a fatal blow on his head etched his name in the chapters of Mahabharata as an example of courage, righteousness, selflessness, respect for elders and love for one’s cause. He decided to venture inside the Chakravyuh knowing well that his knowledge was limited to the art of penetration and not the art of circumventing his way out of the spiral maze military formation.

Chakravyuh is a multi-layer defensive formation and shapes like a lotus in full bloom. The warriors or the components of this agile formation are placed in such a fashion that it becomes increasingly difficult to fight as the opposing warriors penetrate inside its layered labyrinths. Warriors rotate in unison and inside concentric circles and the penetrating warriors are always surrounded from all the sides. This orbiting formation pivots on a center and this is the point where the penetrating warrior has to reach before he begins his exit and in the process decimating his enemy. Abhimanyu had fallen right at the center of the orbiting formation. The events of the next day unfolded as the Pandavas led by the formidable Arjuna, grieving for his son’s loss by deceit decimated the Kauravas with his superior battle skills.

Humans in their own ways encounter Chakravyuhs in their lives. All through our lives, we prepare in some way or the other to meet the orbiting challenges. The challenges unfold in almost every sphere of human existence. Many resources and techniques are utilized by humans to counter these challenges. Volumes of techniques have been evolved, calculated and written in the form of texts. Humans are groomed to understand the logic behind expected challenges. This grooming has its own levels and its final assimilation depends upon the understanding power of the human brain. The evolution of humans continues as each generation passes the baton to the next one and they begin their inward journey into their own Chakravyuh. The beauty of human life is that hands cannot be held forever. At some stage and when the layers of Chakravyuh start unfolding, the holding hands and the guiding forces are left behind. This is where the Abhimanyu inside each human rises to lead his charge inside the rapidly oscillating and orbiting challenge maze.

Abhimanyu inside each one of us humans has a different aim and meaning. The intentions of each human are different and agile in their own myriad ways. Everyone wants to penetrate to the center of the Chakravyuh as early as possible as the opposing forces tighten their rotating circles around the moving human. The center of the challenge offers a holistic picture and a step onto the pivot point of the Chakravyuh. This is where the toughest part of the challenge unfolds. The speeding lives reach the pivot point of the challenge only to encounter the 360 degrees challenge which has engulfed them completely. The Sun has by now crossed its zenith and has begun its downward journey. The Rules of Engagement of an ethical War were broken even in times when Abhimanyu fought his battle and was all set to cease the aim from the enemy. Hence, for motley humans, there cannot be a defined set of rules. The rules are written on the spot and many a times without looking beyond the immediate horizon.
The lonely humans do not bother when they penetrate their Chakravyuhs and soon enough they find themselves in a precarious position. Juxtaposing their choices and avenues, the struggling humans get surrounded by the enemy warriors and are laid bare within no time. Very few can claim that they came out of their Chakravyuhs on their own. Faith, confidence and support from all angles enable successful humans from breaking their challenges. The outward journey from the rotating center is fraught with bigger challenges. The tiredness from the inward movement sets in, the senses start losing their sharpness and the vision gets bleary with each passing moment. The setting Sun takes away the light and darkness inches closer.

Fortunately, today we do not suffer with the handicaps of Abhimanyu. Today’s many 16 year old do not face the choice that Abhimanyu faced during his times. Adults facing their Chakravyuhs are also better equipped. A penetrating Abhimanyu kept on going farther away from his supporting mechanism. He had no means to communicate and the only person who could watch him from outside was a narrator called Sanjaya who was the blind Kaurava King Dhritrashtra’s advisor and charioteer. He could see from a large distance but could not convey the plight of Abhimanyu to Pandavas. Today’s Abhimanyu’s do not face the dilemma of connectivity. Their matrices are predictable and can be plotted for analysis right at the beginning of the move. The course corrections are available with a few punches on the electronic calculating devices and alternatives are easily available. The dilemma lies in the choosing of the correct alternative and ensuring the achievement of the predicted outcome. Today’s Sanjayas are not one but many and they are on both sides of the game players. Their inputs are of vital influence for the penetrating Abhimanyus and need to be factored in the overall scheme of events.

The Chakravyuh begins each day and with a new complexity. The fighting warrior cannot refuse to meet its challenges as life on the fringes is a life not well lived. The fighting warrior makes his move, the Chakravyuh palpitates on its pivot and the warrior gets sucked into its center. The armor of the warrior and his chariot get attacked from all the angles. He not only fights bravely but also invokes his supporting mechanism to recalculate and rejuvenate his strength and assets. As the Sun starts crossing its zenith, the warrior makes his way out of the challenge surmounting its labyrinths. The Chakravyuh starts falling apart and the path to glory starts opening up. The fighting warrior lives to fight the next day.